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Kinetic Rain by ART + COM completed in July 2012.

After a short but sweet stay in Singapore it was time to head home. On arrival at Singapore’s Changi Airport there was the usual struggle with bags; looking for the right check-in desk and last-minute rummage through carry on luggage. Then suddenly and quite unexpectedly, amid the Departure-Check in Hall, I saw Kinetic Rain.

One part of a set of two installations

I was mesmerised.

For the Departure Hall, ART + COM were commissioned to make an artwork that captured the essence of the place. This group of artists, designers and developers came together in 1988 with a shared belief that ‘the computer was more than a tool’. They have a practice that creates unique installations, environments and architecture made possible through the development of technological innovations and inventions.

My mind and memories set in motion through this artwork.

‘Glimpses of ideas, abstract and concrete hover in the air between the clouds in the sky and the rippling water surface below, contemplating the dream of flying… of dreams becoming reality through determination and feats of engineering and science.’ ART + COM’s Artist Statement, Changi Airport.

After experiencing the afternoon showers and humidity of Singapore this artwork resonated strongly with me. The array of hundreds of droplets seemed to float through space as they completed their programmed sequence of movement. It was like experiencing rain in slow motion close up.

How beautiful and perfect and moving. Infinite patterns, sequence and…

The reflective surface of each droplet captured the people looking on in a beautiful state of distraction within the space of the terminal. The artwork had no sound but in my mind I could hear the sound of each sequence and pattern of rain; the pitter patter of a sun shower; undulating rain blown from wind squalls; to a relentless torrential downpour hitting a tin roof.

The movement of Kinetic Rain took me back to my childhood memories of rain and its cleansing and life-giving force to the land. I was prepared to miss my flight only so I could stay a little longer with Kinetic Rain.

My Winston Churchill Fellowship Adventure

My Winston Churchill Fellowship Research took me to Japan, China and Turkey to investigate the origins or (as I put it) the space hidden within the ancient patterns of these cultures. By space I mean:

- physical space (scale, depth, color, dimension, composition)

- non-physical space (accumulated knowledge through history; belief, meaning and intention; culture and way of life; nature and need; technology and local materials; the individual maker’s touch, and contribution)

- and the space of experience (built environment or architecture) in which the patterns are experienced as part of a greater whole.

Therefore my research was very rich and multi-layered, as my focus encompassed not only art, design and architecture but also the essence of the places visited and people met.

The space of experience at The Forbidden City, Beijing China.

Looking through my photographs of the intricate carpets, engravings, metalwork, carving, mosaics, ceramics, and textiles from each of the places I visited, one can only be inspired by the craftsmen and the objects of their making. When you experience them first hand you can feel their life and energy and see the imperfect marks made by their hands. The small discreet deviations from the ordered structure and repetition of the patterns made them human and importantly showed the mark of the individual in the transmission of stories, beliefs and skills from generation to generation, across materials, processes and culture.

Details that make the whole, Hagia Sophia, Istanbul Turkey.

Colours and Patterns of Nature, Colours and Patterns of Place; Oriental Rugs at Liberty of London.

Materials and colors are of the place. They stem from the original natural environment of the time. The artefacts were made from these materials by people out of need in their everyday lives. The primitive patterns experienced record ancient man’s connection and dependence on nature and season. The meaning of the motifs, colors and significance of a pattern subtly vary from country to country, workshop to workshop, and artisan to artisan. There is a strong relation between purpose, material, and technique with place, and the realized form of the patterns.

Beautiful Spatial Bamboo Weaving with Ohashi-san, Beppu Japan.

The relationship between nature, making and beliefs in each of the countries was paramount to understanding their patterns. In Japan in particular patterns were based in simplicity, subtlety and beauty. Within the objects of their craft they ritually captured and used materials and processes that revealed the transient nature of their life and surroundings (the passing of seasons, light in the morning, a spider’s web under a new moon). This revealed their deep understanding of the imperfect and impermanent qualities of space and objects with the passing of time and through nature’s forces.

Very moving and personal experience of Karakami with Toto and Aiko from Karacho.

One of my key recommendations that came out of my research was to Foster further research and practice that reflects our own Australian natural environment and identity through our history, native materials, process and way of life. My exhibition entitled TRACE at Pin-up Project Space in Melbourne, was an opportunity to Explore these concepts in a series of new studies.

Trace maps and connects the underlying conceptual ideas that thread through the practice of Brisbane-based architect and artist Christina Waterson. By physically surveying the origins of her work, the new collection embodies a 3-dimensional ‘trace’, sketch or echo of past trajectories. A softening of material and a simplification of line results in Waterson’s return to essential forms and qualities. Like a stone smoothed by the tidal waters of the ocean, sharp lines soften to tactile curves and arabesques. A palette of materials that range from rubber, leather and felt resonate with a return to artisan values within the traditions of leatherwork, sewing, beading and macramé. A collection of work within the exhibition is informed by Waterson’s recent Winston Churchill Fellowship Research experiences… extract from Trace Exhibition Floor Sheet

The main body of text within this post includes key extracts from my Winston Churchill Fellowship Report.

Carpet within The Blue Mosque, Istanbul, featuring blue tulips ready to blossom (central)
Silk Lattice Design with gold tulips and pomegranate superimposed with red and blue rosebuds; Turkey probably Bursa 1550 – 1600 The V&A Collection

The symbolic importance of the Tulip to the Ottoman Empire is seen within the use of the motif throughout their textiles, ceramics, tile work and rugs in a myriad of patterns formations and variations in the tulip forms. Within the Sufi language the Tulip and its parts have different meanings.

- The colors symbolise God.

- Tulips have a black/dark interior. The structure (from dark interior to colourful exterior) symbolises ‘the tolerant, respectful Dervish who overcame interior evil to become bright’.

- Tulips have six petals symbolizing the Six Articles of Faith. Often within the patterns, though, they are shown with three or four petals as they are drawn from a side view.

- The petals and their configuration in the patterns mean different things. When facing upwards, for example, they represent the Dervish opening arms to the sky praying.

Detail of Embroidered Princes Kaftan: Meandering Vine with Tulips (from side with three petals) 1590 – 1600 The V&A Collection
Tiles with repeat pattern, Turkey probably Iznik, About 1580 The V&A Collection. Tulips drawn from side view with four petals

After a long restful sleep (and completely inspired by meeting Toto and Aiko from Karacho) I headed out to enjoy all of the beautiful moments of nature in my immediate area. For me it’s not just nature’s beautiful presence in fauna, and flora and season that inspire me. It is also the force of nature made evident through the changes in the things around us with the passing of time.

Street Chive
Micro-cosm
Space of Rust
Vine on Pine
Sun on Pine leaf
Char
Flow
Crackle
Potted Plants
Street Grass

What struck me most about Japan, and what is not evident in these photos (of nature in Kyoto City) is the difference in Japan’s nature when placed next to Australia’s. There is an essence; a flowing quality to it; a movement. I believe this is ever-present in Karacho’s Karakami.

Karacho’s Saruyama Salon with Hyotan (gourd pattern) on the entry Fusami

On arriving at Karacho’s Saruyama Salon I was greeted by my special interpreter for the day (Karacho staff member) Mayo Ishii. Ishii modestly introduced Toto and Aiko, the twelfth generation of Karacho Karakami artists.

Toto first presented the Karacho Fusami screen samples. The patterns were very spatial and present in time; especially the white on white Kado Tsunagi (connecting angles). It was like a spider’s web at night catching the smallest amount of light with its silvery thread; a shimmering transient moment.

The hangi (wood blocks) are a particular size to match the largest size of washi produced in the early times. On the Fusami screens the patterns are set out to form a continuous pattern. Many of the patterns that looked contemporary were in fact the very oldest.

There is a special ritual that Toto performs to prepare for Karakami. This is personal and spiritual. Toto selected a wood block with the pattern of a wispy cloud (or for me like the moment when the sun glows on the lining of a cloud). It was very soothing to watch Toto work. In Karakami the colour is applied with a furui. This application is gentler on the woodblock than a brush and ensures the hangi’s longevity.

Preparation: combining the pigments to the desired colour mixed with mica; then applied to furui (fine circular sieve) with the natural brush; a selection of prepared hangi

Toto gently transfers the colour to the prepared hangi

Gentle touch as washi meets hangi through pattern

Checking, then adding colour

Gently the washi is lifted from the hangi and karakami placed face up

Toto informed me that it was now my turn! I was a little reserved as it was such an honour to experience the making of Karakami. Toto guided me through the process and told me that watching someone make Karakami gave an insight into a person’s nature…

The hangi Toto selected for me was asanoha (hemp leaves). This was a block that had been carved anew as the original was very often used.

…Come close and let me whisper something. There is a moment when the furui meets the hangi for the first time, that is like breathing.  Delicate and fleeting and very personal.

The feeling took my breath away.

Pattern of carapace seen on a tortoise sculpture at the Entry to The Forbidden City, Beijing

kikkō is used extensively throughout Japanese and Chinese crafts. It draws its origin from the carapace of a tortoise. The carapace is the upper part of the shell and has a distinctive hexagonal pattern. The tortoise symbolises longevity because they are known to live a long life.

Kikkō: The hexagon can appear singularly or concentrically repeated (R)

This pattern is also practically used for Kikkō armour. The armour is made up of small hexagonal plates of steel or hardened leather connected to each other by chain armor or kusari and sewn to a cloth backing. Because it is flexible and folding it is sometimes known as Kikkō tatami dou.

There are many beautiful variations of the Kikkō pattern. These include:

- kasane kikkō ni wa (kasane = repeated: kikkō = tortoise carapace: ni = and: wa = ring)

- kumi kikkō (braided/plaited hexagons)

- hanairi kikkō (a flower placed inside a hexagon)

My Favourite: Bishamon kikkō (Bishamon the name of Buddhist god) Bishamon is a protector of Bhuddist law bringing good fortune to the poor and is the patron of doctors priests, and soldiers

The Asanoha pattern is one of the most popular traditional patterns often seen on Japanese kimono.  Asanoha means: Asa = hemp: no = of: ha = leaf. The regular geometric pattern, though abstract, represents overlapping hemp leaves.

As a geometric motif asanoha has ‘no season’ so it can be worn throughout the year.

Asanoha can be combined with other seasonal motifs including ume and kikko, or feature as the primary element of the design. In ancient Japan, hemp, along with ramie, linden, elm, wisteria and mulberry, were used for making clothing, fibers and paper.

Kei with hemp fibre
fibre, spindle and waste hemp used to weave rougher fabrics

The wives of merchants would wear it, to bring good fortune to the wearer. Because hemp was known for its rapid growth, the pattern was often used for clothes of newborn children.

“…[p]arents hoped that infants wearing it would develop with the vigor and toughness of the hemp plant.” The Book of Japanese Design, Kyusaburo Kaiyama.

6 x diamond construction of asanoha…patterns within patterns within patterns…

Special thanks to Kei of Gallery Kei, Kyoto, who was able to show me the different forms of hemp, ramie and linden fibre as well as the traditional techniques, weavings and fabrics. And a big thank you to Carl for helping me to post blogs again while I am in China!

Yes I am in Beijing now on my way to Shanghai! So much to share about these amazing places!

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